A Pastor in Every Pew: equipping laity for pastoral care
Leroy
Howe (Valley Forge: Judson Press) 179 Pages
What is Pastoral Care? Whose
“job” is it?
To
answer the first question, in the end I think that Pastoral Care is
part of everything we do as a church – and everything we do as a
church needs to be part of how we offer care to each other's
souls/spirits. Worship, Christian Education/Faith Development,
proclaiming the Kingdom, sacraments, Scripture study,
social/political action, polity & administration – everything
we do as the church needs to be about caring for ourselves and our
neighbours and helping us grow a deeper faithful relationship with
God. Or,
as some wise fellow said a few centuries ago “...“‘Love
the Lord your God with all your heart and with all your soul and with
all your mind.’ 38 This is the first and greatest commandment.
39 And the second is like it: ‘Love your neighbor as yourself”
(Matthew 22:37-39). As
we live out those verses we are doing Pastoral Care.
And
so the task of Pastoral Care lies with all people of faith. We all
have a calling to care for each other and to help each other grow in
faith.
That
being said, that is not what this book is about.
This
book is about the more general understood meaning of Pastoral Care.
It talks about the people who are specifically called to walk with
those who are hurting or struggling, to listen to them to (to use the
term the author prefers) be their shepherd. This is more than just
friendly visiting and spiritual chit chat. Some of the examples Howe
uses are pretty deep stuff (some deeper than I suspect many lay
Pastoral Care teams are really expecting to go). But Howe is clear
that his vision of this care does not rely on the person who is paid
to do it. He is clear that this is a ministry in which many could,
should, and need to be involved. It is part of the work of the
Church, not the Pastor alone.
This
book is set up to be used as a training manual. And as a person for
whom Pastoral Care is the most challenging part of ministry I
appreciated it as such. It had some helpful insights that I had not
heard before (it is equally likely that either they had not been
shared with me or
that I was not able to hear them at the time).
There
are some things missing in the book. Things around the art of
pastoral conversation, the “how to go deeper” piece could have
been helpful. Some discussion of what I have heard referred to as
pastoral diagnosis, the picking up what is really happening, would
have been helpful in a training manual (especially since there was a
phrase in the chapter on homework which reads “...had Betty not
given the homework, she might not have unearthed some valuable
clues...” (p.100)). But the biggest exclusion was in the chapter on
confidentiality where he spends the whole time talking about the need
to break confidence in issues of imminent harm to self or others and
not once mentions the ethical (and usually legal) requirement to
break confidence if child abuse and/or neglect (past, present or
future) is named or reasonably suspected. This appears to me to be a
big miss. In the same chapter he speaks as if shepherds (lay or
clergy) can claim the “seal of the confessional” in that he never
speaks to the possibility of being called upon in court (admittedly
this is likely a more detailed discussion than a introductory piece
would contain).
On
the whole this is a good book. It got me thinking about how pastoral
care as a church-wide piece might work and why it does not seem to
happen
as readily as (I think) it used to.
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