Edited by: Elizabeth MacKinlay, James W. Ellor, and Stephen Pickard (Binghamton: Haworth Pastoral Press) [Co-published simultaneously as Journal of Religious Gerontology Volume 12, Numbers 3/4, 2001]
This is a collection of papers related to the topic of the title. And as one often finds in such a work, some papers are more enjoyable than others. It is in two sections.
Section 1: Ethical, Theological and Ethical Dimensions
There are 5 papers in this section. The first looks specifically at ethical issues. It is very dense and was not my favourite. The other 4 were much more readable and accessible. In particular I liked the fourth, a paper co-written by a philosopher and a theologian discussing what wholeness means in relation to ageing – particularly in a culture where frailty and failing health tend to contradict understandings of wholeness. The third essay was also a very interesting read. It dissected a section of 2 Corinthians as a way of discussion “outward decay and inward renewal. The one issue I had with it was that there was relatively little overt discussion of ageing...which seemed odd given the topic of the book. The second paper challenged us to create a new way of looking at aging and gerontology, pointing out that much of the current work is based on biology and medicine and therefore misses some of the less tangible pieces of the puzzle.
Section 2: Issues of Ageing and Pastoral Care
This section has 7 papers. These tend to be a bit more practical in nature than the first section. They address issues as varied as isolation to sexuality to ritual to spiritual development to parish nursing. There are two authors who have submitted 2 papers each in this section. One talks about a dialogue between faith and dementia followed by a discussion of the importance of ritual in the life of faith. The other is a series of two articles relating to spiritual development and ageing (though it appears that these two are in the wrong order). I found both these sets of papers quite useful, though in terms of practical use the first set were more helpful. The last article, dealing with parish nursing (or as termed in this book “Faith Care Nursing”) reminded me of discussions in the United Church about 20 years ago. It struck me as an intriguing idea then bu one that would be harder to sell in financial terms. Still on the whole these papers have planted some seeds about how a faith community can provide optimal support for an ageing population – and in the process provide more support for all generations.
One of the gifts that faith communities have to offer to life is that we are one of the few places in society that are truly intergenerational. There are few places where people can share the energy and wisdom of multiple life stages. If we do it well we will all benefit.